Showing posts with label vergeving. Show all posts
Showing posts with label vergeving. Show all posts

Friday 9 September 2011

Vergeving altijd mogelijk


Het doet er niet toe hoe moeilijk de of weerzinwekkend de hindernis, de pijn kan zijn, vergevingsgezindheid is altijd mogelijk.


'Voor indien u aan anderen hun overtredingen vergeeft, uw heerlijke Vader zal ook u vergeven'.
Mattheüs 6:14


Mijn Heer en mijn God, geef mij de moed en de wil om nederig te zijn en over de beperktheden van anderen te zien en om hun fouten te vergeven.

Engelse versie / English version > Forgiveness always possible

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2016 linkupdate

Forgiveness always possible

English: Graphic on forgiveness
English: Graphic on forgiveness (Photo credit: Wikipedia)

Now matter how obstinate the obstacle or horrific the hurt, forgiveness is always possible.



'For if you forgive others their trespasses,
your heavenly Father will also forgive you.'
Matthew 6:14


My Lord and my God,
give me the courage and the will to be humbly
and to look over the limitednesses of others
and to forgive their mistakes. 




Dutch version / Nederlandse versie > Vergeving altijd mogelijk

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2016 linkupdate

Tuesday 23 February 2010

God showing how far He is willing to go to save His children

"And he said, Jesus, remember me when thou comest in thy kingdom. And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise."
Luke 23:42-43

"We believe, confess, repent and die figuratively when 'we are buried with him, by baptism into death' (Romans 6 v 4). The penitent thief believed, confessed, repented, and died literally, after he had been accepted by the dying Jesus: and thus he became the first one to be baptized into Christ.

So what does this mean to our brother or sister who, in his or her humility, feels unworthy, as every right thinking brother or sister feels? Here, surely, is God, showing with emphasis how far He is willing and eager to go to save His children. 'The Lord is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance' (2 Peter 3 v 9). The first one to be baptized into Christ in the Christian dispensation was not someone we might have selected, to put on a pedestal and say 'There is someone you can look up to and follow.' No, the first one was a common criminal, but one who realized his helplessness and his need, and looked on the only example to be followed, that of the One 'who had done nothing amiss'."

- Leslie Evans
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The Christadelphian: Volume 114 Bd. 114. electronic ed. Birmingham:
Christadelphian Magazine & Publishing Association, 2001, c1977, S. 114:216-217

Dutch translation / Nederlandse vertaling > God toont met nadruk hoe ver hij bereid is te gaan om Zijn kinderen redden
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God toont met nadruk hoe ver hij bereid is te gaan om Zijn kinderen redden

God toont met nadruk hoe ver hij bereid is te gaan om Zijn kinderen redden

„En hij zei, Jezus, herinner me wanneer u  in uw koninkrijk komt. En hij zei tegen hem, Waarlijk zeg ik u vandaag, jij zal met mij in Paradijs zijn.„ Lukas 23:42 – 43

„Wij geloven, bekennen, hebben berouw en sterven figuurlijk wanneer „wij met hem worden begraven, door doopsel in de dood“ (Romeinen 6 v 4). De berouwvolle dief geloofde, bekende, was berouwvol, en stierf letterlijk, nadat hij door de stervende Jezus was goedgekeurd: en zo werd hij de eerste die in Christus zou worden gedoopt.

Zo wat betekent dit voor onze broeder of zuster die, in zijn of haar nederigheid, onwaardig voelt, als elke juiste denkende broer of zuster voelt? Hier, zeker, is God, die met nadruk toont hoe ver hij bereid en enthousiast is te gaan om Zijn kinderen te redden. „De Heer is treuzelt niet, zoals sommigen denken, maar Hij zou niet willen dat om het even wie zouden moeten omkomen, maar dat allen tot inkeer of bekering  zouden komen (2 Petrus 3 v 9). De eerste dat in Christus in de Christelijke dispensatie moet worden gedoopt was niet iemand die wij zouden kunnen geselecteerd hebben, om op een voetstuk te zetten en te zeggen „Er is iemand tot wie u kunt opkijken en volgen.“ Nee, de eerste was een gewone misdadiger, maar één die zijn hulpeloosheid en zijn behoefte realiseerde, en op het enige te volgen voorbeeld keek, dat van die Ene„wie niets verkeerd had gedaan“.“


- Leslie Evans
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In vertaling uit: The Christadelphian: Volume 114 Bd. 114. electronic ed. Birmingham:
Christadelphian Magazine & Publishing Association, 2001, c1977, S. 114:216-217


Monday 8 February 2010

God wants to be gracious to you

Ephesians 4:22-23 (39 kb)
Yet the LORD longs to be gracious to you; he rises to show you compassion. For the LORD is a God of justice. Blessed are all who wait for him!



ThoughtsPhil Ware
    God is slow to exercise his justice when that justice demands his people's punishment. "Gracious and slow to anger" is a phrase repeatedly used to describe God in the Old Testament. God longs to be gracious and bless his people. He extends time for us to repent and turn to him. In Jesus, God even gives us his own Son as the atoning sacrifice for our sins. Let's hear the heart of God and respond by turning our lives and our hearts to the God who longs for us.
2 Timothy 1:9 (38 kb)
Prayer
    Almighty God and Abba Father, how can I ever thank you for your love and mercy demonstrated in the sacrifice of your Son for my sin. Please forgive me for those times that I have not intentionally and wholeheartedly shown my appreciation for your grace in the way I live my life. Please perfect me by your Spirit just as you have forgiven me and cleansed me by your grace. In Jesus' name. Amen.

Dutch version / Nederlandse versie > God wil u gunst betonen

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2016 linkupdate

God wil u gunst betonen

Christelijke Overdenking

Maandag 8 februari 2010
 Ephesians 4:22-23 (39 kb)
Jesaja 30:18
         
  • Statenvertaling
  • GNV
  • NBG 1951
  • NBV
  • Het Boek
"En daarom zal de HEERE wachten, opdat Hij u genadig zij, en daarom zal Hij verhoogd worden, opdat Hij Zich over ulieden ontferme, want de HEERE is een God des gerichts; welgelukzalig zijn die allen, die Hem verwachten." (Jes 30:18 STV)
"Toch ziet de Heer uit naar het ogenblik waarop hij zich jullie lot kan aantrekken; toch zet hij zich in om zich over jullie te ontfermen, want hij is een God die recht doet. Gelukkig wie naar hem uitzien!"
"Daarom verlangt de HERE ernaar u genadig te zijn, en daarom zal Hij Zich verheffen om Zich over u te ontfermen, want de HERE is een God van recht; welzalig allen die op Hem wachten."
"En toch wacht de HEER op het ogenblik dat hij jullie genadig kan zijn; toch zal hij zich oprichten om zich over jullie te ontfermen. Want de HEER is een God van recht. Gelukkig de mens die op hem wacht."
"Desondanks wacht de HERE nog steeds tot u bij Hem komt, zodat Hij u Zijn liefde kan tonen; Hij zal u veroveren om u te zegenen, precies zoals Hij heeft gezegd. Gezegend zijn allen die op Hem wachten tot Hij hen te hulp komt."
 2 Timothy 1:9 (38 kb)
Overdenking van vandaag:
God is traag bij het uitoefenen van zijn recht wanneer dat recht vereist dat zijn volk gestraft wordt. "Vergevingsgezind en niet snel kwaad" zijn woorden die herhaaldelijk gebruikt wordt voor de beschrijving van God in het Oude Testament. God verlangt ernaar genadig te zijn en zijn volk te zegenen. Hij verlengt de tijd voor ons om ons te bekeren en zich tot hem te wenden. God geeft ons zelfs zijn eigen Zoon Jezus als zoenoffer voor onze zonden. Laten we het hart van God horen en reageren door ons leven en ons hart naar de God te keren die naar ons verlangt.
Gebed:
Almachtige God en Abba Vader, hoe kan ik u ooit bedanken voor uw liefde en genade. Het bewijs hiervan is aangetoond in het offer van uw Zoon voor mijn zonde. Vergeef mij voor die momenten dat ik niet zorgzaam en volledig mijn waardering voor uw genade getoond heb in de manier waarop ik mijn leven leidt. Verbeter mij alstublieft door uw Geest net zoals u mij vergeven en gereinigd hebt door uw genade. In Jezus' naam. Amen.
Engelse versie / English version > God wants to be gracious to you

Wednesday 26 August 2009

God receives us on the basis of our faith

"In the sight of God all are sinners and their goodness is inadequate to justify them in His presence. There is only one standard of righteousness, holiness and justice, and that is God’s standard, and God will not at any time compromise that standard in order to accommodate the fickleness of men and women. Sin today is no less sinful than it was in the days of Noah or Eve. God has not evolved from a God who hates sin to a God who merely overlooks it. Human goodness compared with God’s standard of righteousness is stunted and impoverished. It is no good coming to God with our ‘scorecard’ which testifies that we are decent people, we pay our debts and never harm our neighbours. In the context of respectability this may be important, but in the context of salvation it is paltry. Our bit of righteousness is no passport to God’s favour. The Bible teaches that we have to repudiate our own withered morality and confess that we do not measure up to God’s standard. This is called Repentance.

Since men and women cannot be received on the basis of their natural goodness, which is inadequate and unfair, God receives them on the basis of their faith. The faith they show is counted by Him as righteousness. This is the great doctrine of justification by faith and explains why it is impossible to come to God faithless, and why those who come must believe. In order to show how the great principle operates the Apostle Paul takes the case of one man, Abraham. Abraham received certain promises from God which, at the time they were spoken, appeared, humanly speaking, to be impossible of fulfilment. But Abraham had faith in the promises in spite of adverse appearances and God counted this for righteousness:

"He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification" (Romans 4:20-25).

Paul insists that the principles which operated in the case of Abraham are true for every man who will come to God for salvation."

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Dennis Gillett
One Bible, Many Churches - Does it Matter What We Believe?

Saturday 25 July 2009

Doest thou well to be Angry?

"Human nature has not changed since the fall of Adam and Eve. No one likes to be wrong. When someone shows us we are wrong, the natural reaction is to become angry at our teacher. It has ever been thus. It happened even when God was directly involved.

When Cain's sacrifice was rejected by God we are told that "Cain was very wroth, and his countenance fell." In this case the LORD held a conversation with Cain and asked him, "Why art thou wroth? and why is thy countenance fallen?" Of course God knew the answer, but He was giving Cain an opportunity to answer for himself. Either Cain refused to answer God or else his answer is not recorded. The LORD continued speaking kindly to Cain and said, "If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door." God was giving Cain an opportunity to change. But we do not like to change. Cain did not want to change. We would think that if the LORD spoke to us that surely we would change, but Cain did not.

One of the characteristics of being wrong is being angry. Cain did not want to change. His defense was to be angry. Jonah was angry. God asked Jonah "Doest thou well to be angry? Jonah replied quite boldly to God, "I do well to be angry, even unto death." We might add that Jonah's anger was more deep seated than merely the loss of shade from the gourd. Paul was angry. He was "not able to resist the wisdom and the spirit by which Stephen spake." Rather than follow the wise teachings of Stephen, Paul was so angry that he cast his vote to kill Stephen, and by his own admission, later said concerning the Christians, that "he was exceedingly mad against them."

Human nature has not changed. These examples were written for our learning that we through patience and comfort of the scriptures might have hope. When we find that we disagree with someone and we feel anger welling up within us, it should tell us to stop and examine ourselves. Do we do well to be angry? We usually can convince ourselves like Jonah did that "we do well to be angry" but we might be surprised to find that we are wrong to be so angry. If we are in the right, there is no need to be angry. Instead of being angry, we should feel pity and compassion for our opponent who is wrong. Since we are in the right and they are wrong, they need our help, not our anger. If it should turn out that we are in the wrong, how foolish to have been both angry and wrong!

Wouldn't it be wonderful if people really listened and changed? Wouldn't it be grand if all followed the request of the Lord when he said, "Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." Here God is asking us to sit down and to be reasonable when we are wrong, and certainly we should be this way when we are correct. This is why Paul exhorts us saying, "The servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient in meekness, instructing those that oppose themselves."

We need to remember this when we are trying to teach the truth to those who have held wrong doctrine all their lives. People do not change easily or quickly. Some never change. Whether they change or not, we must be gentle, patient and meek. When we are trying to teach someone that their soul is mortal, we need to be patient for they have always believed otherwise and do not unlearn wrong things quickly or easily. We need to keep on trying to teach them even though they oppose themselves We keep hoping "Peradventure God will give them repentance to the acknowledging of the truth."

If we adopt this principle with those who are outside the household of faith, then certainly we should be this way with those that are inside. We need to be extra loving, extra patient with those for whom Christ died. There is no room for anger here. If they are wrong we pray that God will give them repentance to the acknowledging of the truth. If they refuse to change then we pray that God will be merciful to them and forgive them. It is certain that we also are going to need the mercy of God or we are lost. Who is to say that their wrong is worse than some sin we have committed. We are not without sin.

Have we ever thought that there is a limit to God's mercy? We sometimes talk about how unlimited His mercy is. We often quote the Psalm "As far as the east is from the west, so far hath He removed our transgressions from us." While this is true, nevertheless the mercy of God is definitely limited. What is the limit of God's mercy? Jesus tells us. He says, "Forgive, and ye shall be forgiven." This means we are going to receive mercy only if we have been merciful; we are going to be forgiven only if we have forgiven, so each one of us is placing a limit on the mercy God is going to give us by the mercy we give to others."

"Be ye therefore merciful, as your Father also is merciful."

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Brother Robert Lloyd
Minute Meditations

Tuesday 5 May 2009

A Living Faith #7 Prayer

A LIVING FAITH IN ACTION
Prayer

Reconciliation with the Lord our God is the immense privilege that has been extended to all those who know His Word. Over the millennia He has called many to be His sons and daughters, yet being adopted into the divine family brings responsibilities. For those who do respond to that gracious calling, a way has been opened through the Lord Jesus that faith can find expression through prayer. Just think for one moment of how incredible that invitation to commune with our Creator is!  Indeed it could be said that prayer is the life blood of a living faith. Yet approaching Yahweh in prayer is not something to be taken lightly, but rather something that commands our utmost respect and reverence. The wise man wrote:

“Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil. Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few.” Eccles 5:1-2

How often maybe in our daily conversations is it a case of open mouth and engage brain afterwards! Words often flow forth without much thought given as to the value of the message spoken.

This should never be the case in our prayers. Yahweh dwells in heaven and we are creatures of the dust upon the earth, therefore let words be few and to the point. To quote a well known phrase, ‘say whet you mean and mean what you say!’ Recognition of the immense greatness of Yahweh and a humble, thoughtful attitude of mind is an essential prerequisite of prayer.

Yet this should not lead us into thinking that prayer is something that must be confined to those rare occasions when we have a dire need or when somehow we ‘think’ our frame of mind is right. If that were the case prayer would be a rare event indeed. On the contrary, faith will desire to commune with Yahweh in prayer, drawing strength and comfort from knowing that prayer is heard.  A living faith will listen to the exhortation of Paul who tells us to “Pray without ceasing” (1Thess 5:17) and who wrote:

“Praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints” Eph 6:18

Yet how often prayer comes forth from faltering and stammering lips that so often do not somehow find the right words to say. How often when desiring to engage in prayer, do we find that the mind wanders or thoughts get jumbled up and our words feel clumsy and inadequate before the Lord our God. If this is the case, then be assured you are not on your own!

The disciples once asked the Lord Jesus ‘teach us how to pray’. His answer came as that wonderful model of prayer that has become known as ‘the Lord’s prayer’ (Luke 11:2-4). It is not the intent now to go into the detail of this prayer, but just think of its simplicity yet also of the profound nature of the scope of this prayer. The wise man wrote ‘God is in heaven, and you on earth’, thus the Lord’s Prayer commences with ‘Our Father in heaven, Hallowed be Your name.”  Reverence for Yahweh and His great Name should be the first thought and unpinning motive behind prayer. It is a deep and intense realisation that puts human nature firmly in its place. Human nature and personal will is then subjected to His divine will by acknowledging:

“Your kingdom come. Your will be done on earth as it is in heaven”.

A faith put into action will eagerly seek out His will and strive to obey His commands. Faith will desire to know His ways and His Word, then will strive to live a life according to those precepts. So very often the perspective will falter, vision will fade, and personal desires will surface, striving to take precedence over His will. But faithful prayer will restore the right perspective once again.

A living faith will realise the utter truth of Jesus next words: “Give us day by day our daily bread” and recall the teaching that “‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” Matthew 4:4

Our dependence upon Yahweh is total, for we have nothing that has not been given to us and day by day our merciful Creator provides for His children’s spiritual and material needs. More than this, “He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust”. (Matthew 5:45), how much more then will He not provide for those who love Him. Thus Paul writes:

“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”  Philippians 4:6-7

The next words in the Lord’s Prayer remind and emphasise our overriding need for forgiveness. Despite our best efforts we all, every single one of us, fail to avoid sin. Thus Jesus taught His disciples to pray:

“forgive us our sins, for we also forgive everyone who is indebted to us. And do not lead us into temptation, but deliver us from evil.”

This is no mere academic acknowledgment of the need for forgiveness, nor mechanistic recital of the words, but forgiveness must be sought from a repentant heart that desires to put right what is wrong. Forgiveness will not be granted if sin is not truly repented of, because we persist in deliberately doing what we have done wrong.  Nor will we find forgiveness if we cannot forgive from the heart, those who in reality owe, but a paltry debt to us. Yet as in all things we are so frail and weak, never able to attain to the ideal. So many times we find ourselves, despite best intentions, doing those things we know to be wrong – sin so easily entangles. How often we forgive, but find it hard to forget!  Surely we can relate to those words that Paul wrote:

“O wretched man that I am! Who will deliver me from this body of death? I thank God––through Jesus Christ our Lord!” Rom 7:24-25

Thus we have a great need to be kept away from temptation and sin and to be delivered from evil. Overcoming our failings is not something that we can do alone. We must make the effort, but the strength to overcome will be derived from a living faith that arises from the daily reading and practice of the Word. A willing mind that attempts to put the commandments into daily practice, to the best of our ability.

However, prayer must not be viewed as being only for our own needs. It is equally as much a time and opportunity to remember the needs of others. Indeed, James writes:

“Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.” James 5:14-16

The fervent prayer of a righteous man! Surely we think, not us. If only I might be righteous and the possessor of such fervent lips! In many ways this thought may be correct, for we are in so many aspects of our lives ‘unrighteous’. Yet we have the comfort that through the Lord Jesus Christ sincere prayer rises up as sweet incense before the Lord our God, sanctified in Jesus and acceptable through his mediation. The one perfect and truly righteous man. Indeed David prayed:

“Let my prayer be set before You as incense, The lifting up of my hands as the evening sacrifice.” Psalm 141:2

Yahweh is indeed willing to hear prayer and as already remarked, prayer is both a privilege and the life blood of faith. What child does not seek out their father to talk to them, to seek advice, to talk about problems, to share experiences and events? How much more then, should we as children of the living God, not seek Him out through prayer. Yet we need the right attitude of mind that fully believes and trusts that our prayers will be heard. If we do not have this belief and confidence, then our prayer will be still born, echoing up into eternal silence. Now David’s confidence that Yahweh would hear prayer shines through the Psalms:

“O You who hear prayer, To You all flesh will come. Iniquities prevail against me; As for our transgressions, You will provide atonement for them” Psalm 65:2-3

and

“If I regard iniquity in my heart, The Lord will not hear. But certainly God has heard me; He has attended to the voice of my prayer. Blessed be God, Who has not turned away my prayer, nor His mercy from me!”  Psalm 66:18-20

Though our sense of iniquity may feel like a burden that we carry. Though we may feel that personal sin will count against us, a living faith will find solace in the knowledge that Yahweh has provided atonement. Though our prayers come from stammering lips, He will not turn His mercy away from us. His only requirement is that we do not regard iniquity, but rather strive to develop a living and active faith, having our minds attuned to His will and purpose.

Yahweh will listen to sincere prayers that stem from an open and honest heart. There is no need to shout, no need to even to speak out loud, our very thoughts are known to Him who knows all things. No motive is hidden and every thought is laid bare before our Creator. The silently expressed thoughts stemming from the heart are heard and noted. No matter what our problems, cares or worries, strength and help are only a prayer away!


Andy Peel



Of interest: >
Faith Requires a Basis

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2016 January update for related articles

Sunday 8 March 2009

Hij die niet kan vergeven breekt de brug af, die hij zelf moet passeren


Hij die niet kan vergeven breekt de brug af, die hij zelf moet passeren!
- Scott Nicholson

”Wie zonder zonde is werpe de eerste steen”
- Jezus van Nazreth

“Uw vader heeft voor zijn dood ons bevolen: "Zo moet ge tot Josef spreken! Vergeef toch de misdaad en de zonde van uw broers en het leed, dat zij u hebben aangedaan." Vergeef dus de misdaad der dienaars van den God van uw vader! Toen men zo tot hem sprak begon Josef te wenen.” (Ge 50:17)

“Nu kwam Petrus naar Hem toe, en sprak: Heer, hoe dikwijls moet ik mijn broeder vergeven, die tegen mij misdoet? Tot zeven keer toe? Jesus zei hem: Niet tot zeven keer toe, zeg Ik u; maar tot zeventig maal zeven keer.” (Mt 18:21-22)

“En wanneer gij staat te bidden, vergeeft indien gij iets tegen een ander hebt, opdat uw Vader in de hemelen ook u uw overtredingen vergeve.” (Mr 11:25)

“En vergeef ons onze schuld, zoals ook wij aan anderen hun schuld vergeven.” (Mt 6:12)
“Want als gij aan de mensen hun fouten vergeeft, zal uw hemelse Vader ook u vergeven;” (Mt 6:14)

Jehovah geef mij de sterkte om mijn slechte gevoelens tegenover anderen te overstijgen. Laat mij vergevingsgezind zijn naar anderen. Zodat als ik voor u kom  om te bidden dat ik eerst al diegenen heb vergeven die mij iets hebben aangedaan. Want Gij, o Heer, zijt goed en barmhartig, Rijk aan genade voor al wie U aanroept.
Luister dan in de hemel, uw woonstede, en schenk vergiffenis; grijp in en vergeld eenieder zijn werken. Want Gij kent de harten; Gij alleen kent het hart aller mensen.”
 

He who cannot forgive breaks the bridge over which he himself must pass


He who cannot forgive breaks the bridge over which he himself must pass!
- Scott Nicholson

” Who is without sin cast the first stone”
-Jesus from Nazareth

“So shall ye say to Joseph, Forgive, I pray thee now, the trespass of thy brethren,
and their sin; for they did to thee evil: and now, we pray thee,
forgive the trespass of the servants of the God of thy father.
And Joseph wept when they spoke to him.” (Ge 50:1)



“Then came Peter to him, and said, Lord, how often shall my brother sin against me, and I forgive him? till seven times? Jesus saith to him, I say not to thee, Until seven times: but, Until seventy times seven.” (Mt 18:21-22)

“And forgive us our debts, as we forgive our debtors.” (Mt 6:12)
“For, if ye forgive men their trespasses, your heavenly Father will also forgive you:” (Mt 6:14)

Jehovah give me the strength to overcome my bad feelings and let me be forgiving to others.
So whenever I stand up to pray, that I first forgive anyone who has harmed me.

For you, Lord, are good, and ready to forgive, And abundant in loving kindness unto all them that call upon you.
Then hear you in heaven your dwelling-place, and forgive, and do, and give to every man according to his ways, whose heart you know; for you, even you only, know the hearts of all the children of men.

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