Showing posts with label Atonement. Show all posts
Showing posts with label Atonement. Show all posts

Sunday 9 May 2010

Ransom for all

Jesus gave himself for us all. He 'sold' his body as a ransom.

Atonement

Crucifixion for suffering

 On this Group you already could find: Yesterday He died for meA Living Faith #6 Sacrifice, God wants to be gracious to you,
Corcovado jesus
Corcovado jesus (Photo credit: @Doug88888)



 On our sistergroup we had some postings on this subject:

Ransom for All – Searches

Clean Flesh #1 Intro

There is no need to execute a sentence twice for sin

Who is Jesus #2 Jesus Christ, man who died

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2016 update
  1. Why do we need a ransom? 
  2. Grace and beloved by God 
  3. Ember and light the ransomed of Jehovah
  4. Ransom for all > Ransom for All – Searches
  5. God's Special Gift 
  6. Your Sins Are Forgiven
  7. Ketuvim, Writings, Hagiographa, Five Megillot and Messianic Scriptures
  8. Being sure of their deliverance


About the Atonement and the Lamb of God we had some Dutch articles like: Dankbaar voor verkregen offer, het zoenoffer, Jezus moest sterven, lam van God, onschuldig lam

Betreffende Jezus zoenoffer of loskoop offer kan u verder volgende teksten vinden: onder Losprijs
of onder Zoenoffer

Lam van God #1 Oude Tijden

Lam van God #2 Jezus moest sterven

Lam van God #3 Christus stierf als onschuldig Lam #3 Losprijs

Lam van God #3b Christus stierf als onschuldig Lam

Lam van God #3c Christus stierf als onschuldig Lam NT teksten

Niemand heeft zulk een grote liefde als hij die zij leven gaf voor zijn vrienden


Plus verder:

Gisteren stierf hij voor mij

God wil u gunst betonen

De Knecht des Heren #3 De Gewillige leerling

De Knecht des Heren #4 De Verlosser

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2013 + 2016 update:


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Wednesday 10 February 2010

Be convinced that we are loved


The greatest happiness of life is the conviction that we are loved
 - loved for ourselves, or rather, loved in spite of ourselves.
- Victor Hugo

God loves us the way we are
but He loves us too much to leave us that way.
- Leighton Ford

"Be persuaded, timid soul,
that He has loved you too much to cease loving you."
- Francois de la Fenelon

Trust the past to God's mercy,
the present to God's love
and the future to God's providence.
- St. Augustine of Hippo

"For God so loved the world that He gave His only begotten Son,
that whoever believes in Him should not perish but have everlasting life."
John 3:16

I thank You God because You created the world with all its beauty
and because You have given people a second chance
and that You also wanted this to do for me.
I thank You that You wanted to accept Your son Jesus Christ as atonement.

Dutch version / Nederlandse versie > Wees overtuigd dat wij geliefd zijn

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2016 linkupdate

Thursday 17 September 2009

Yesterday He died for me


"Yesterday He died for me ...
Today He lives for me ...
Tomorrow He comes for me ..."
- Jack Wyrtzen

"For the love of Christ constrains us, because we judge thus:
that if One died for all, then all died;
and He died for all, that those who live should live no longer for themselves,
but for Him who died for them and rose again."
2 Corinthians 5:14-15

God I am grateful that you have given us your son
and that he has found himself willing to die for us.

Tuesday 14 April 2009

Called Christian

DISCIPLES FIRST CALLED CHRISTIANS

It is noteworthy that our Lord never gave a name to His people, but called them disciples -- pupils, learners. The Apostles have applied to the Church various terms; such as, "Church of the living God," "Church of God," "Church of Christ," "the Church." But gradually the name Christians, identifying God's people with their Redeemer, came to be the general name everywhere.

It is a pity that any have thought it necessary to adopt any other names than these, which are common to the entire Church of Christ, or to use these names in a sectarian manner. Evidently the name Christian should represent one who trusts in Christ as the Messiah -- one, therefore, who trusts in Him as the Redeemer and who accepts all the fundamental doctrines of the Scriptures. These doctrines are based upon three declarations: (1) That all were sinners, needing to be redeemed before they could be acceptable to God. (2) That the believer accepts God's forgiveness through the precious blood of Christ. (3) That he has accepted the Leadership and name of Christ and henceforth will seek to walk in His steps.

There was a start toward sectarianism in the early Church, some saying, "I am a Christian, but of the order of Paul." Others said, "I am a Christian of the order of Apollos;" still others, "I am a Christian of the order of Peter." St. Paul promptly rebuked this spirit, assuring them that relationship in Christ was all that was necessary, that neither Peter nor Paul had redeemed them, and that neither Apostle could therefore occupy the place of a head to the Church. Furthermore, the Apostle calls attention to the fact that such a spirit on their part was an evidence that much carnality still remained, much of a worldly, partisan spirit, contrary to the teachings of the Holy Spirit.--`1 Corinthians 1:10-13`; `3:1-7`.

It is to be regretted that ever since the Reformation this spirit has prevailed to a large extent, some taking the name of Luther, others, Wesley, Calvin, others non-personal, sectarian or party names such as Methodist, Presbyterian, Baptist, etc. We are not claiming that those who do so are wholly carnal, without the Lord's Spirit; but with the Apostles we do claim that a disposition to such partisanship is contrary to the Spirit of the Lord, and to that extent is carnal, fleshly, and should be overcome by all who would be recognized of the Lord as overcomers.

What we ought to have is one Church, one Household of Faith, accepting the plain fundamentals of Scripture, and with limitations as to acceptance of more or less conjectural views outside of those fundamentals-- all fellowshipping each other, and all known as Christians, and thus separated from all who deny the Atonement, from all who deny the results of the Atonement in the resurrection, and from all who deny the propriety of a newness of life in the present time. In this view of the matter, each individual Christian would have an independence as respects his own thought, aside from fundamentals which are clearly stated in the Scriptures.

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ZWT - 1916 R5888 : page 122:April 15, 1916
C.T.Russell


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