Showing posts with label angel. Show all posts
Showing posts with label angel. Show all posts

Wednesday 20 April 2016

Heaven and hell still high on the believers list showing a religion gender gap

Typological groups according to the Pew Resear...
Typological groups according to the Pew Research Center. (Photo credit: Wikipedia)
A new Pew Research Center analysis of international census and survey data finds that there is a religion gender gap: Women generally are more religious than men by several key measures of religious commitment, although this pattern is not universal and can vary by religious tradition.

In some countries and faiths, men are more religious than women, at least by some measures. For instance, among Muslims and Orthodox Jews, men are more likely than women to attend worship services at least weekly, the new study finds.

Religiousness also can be measured by asking people how important religion is to them personally. In more than half of the 84 countries surveyed (46), roughly equal shares of men and women say that religion is “very important” to them. However, in 36 other countries, more women than men say religion is important in their lives – and usually by wide margins. As a result, across all 84 countries, women surpass men in this aspect of religious commitment by an average of 5 percentage points (65% vs. 60%). Only in Mozambique and Israel do men say that religion is very important to them more often than women do.

The biggest exception to the general pattern of women being more religious than men occurs in weekly attendance at worship services. Across the 81 countries where Pew Research Center data are available for this measure, more men than women attend worship at least once a week (48% vs. 42%).

This attendance gap is largely driven by 27 countries in the survey with large Muslim populations. In many Islamic societies, men are expected to attend communal Friday worship services in the mosque, while women can fulfill this obligation either inside or outside the mosque. There are similar religious norms regarding worship attendance among Orthodox Jews in Israel. As a result, men in these 28 countries report far greater rates of attendance than women, often by margins of at least 20 percentage points.

By contrast, in countries that have large Christian populations (30 of the 81 studied on this measure), women are more likely to report attending services weekly. And in 23 other countries, men and women report attending about equally.


According to an other Pew Research Center published last month, surveys in 63 countries have asked Muslims and Christians about belief in heaven, hell and angels and showed that lots of people are still convinced that they might be tortured for ever after they die or that they go to heaven when they are finished here on earth.

In 47 of the 63 countries (75%), men and women are about equally likely to profess a belief in heaven. Women are more likely to believe in heaven in 15 countries, often by margins of 5 percentage points or more. 

Men and women in 52 of 63 countries (83%) are about equally likely to say they believe in hell. Women hold this belief more than men in 10 countries, while men surpass women in this belief in Lebanon. Overall, when the 63 countries are taken together, an average of 81% of women and 80% of men believe in hell.

Across all 63 countries, a greater share of women than men believe in angels by an average gap of 3 percentage points.

Looking at Christians only, there are just a handful of countries where the genders differ significantly in their beliefs in these concepts. A larger share of Christian men believe in heaven in only one country (Lebanon); Christian men are more likely than Christian women to believe in hell in two countries (the United States and Lebanon) and to believe in angels in one country (Zambia). On the other hand, more Christian women than Christian men profess belief in heaven in five countries (Russia, Bosnia-Herzegovina, Chile, Botswana and the United States), in hell in four countries (Kazakhstan, Russia, Bosnia-Herzegovina and Chile) and in angels in nine countries (Kazakhstan, Russia, Uruguay, Bosnia-Herzegovina, Chile, Argentina, Ecuador, Uganda and Guatemala).

Thursday 3 June 2010

Heavenly creatures do they exist

We can see people around us and some of them say they have some unseen creatures on their right and left shoulder. Some people say they have a guardian angel.

What do you believe? Are there such things which are called angels, and what or whom do they present?

Are angels imaginable creations or just figments of the artist's imagination in religious paintings down the centuries? Is there really something out there we ought to know about? Is it important to know if they exist?

Several Christians believe in good and bad angels. They think devils are angels who followed the Cherub Satan who riposted against God. If devils are angels who did not follow the Will of God, you could say that it where angels who sinned, because when we do not follow the Will of God we sin. But can angels sin?

POSSIBLE ANSWERS:

- Yes. Lucifer was an angel and he sinned.
- Angels can do nothing as they are mythological creatures.
- Angel means messenger. Human messengers can sin. Heavenly ones cannot sin.
- Angels are immortal and therefore cannot sin.
- Don't know.

GO TO www.thisisyourbible.com TO SUBMIT YOUR ANSWER.

We as Christadelphians believe that for everything in life we can find the answers in the Holy Scriptures. But when taking up the Bible we do have to take inconsideration what is meant by certain words.

The English word "angel" comes from the Greek angelos, which means 'messenger'. In the Old Testament, with two exceptions, the Hebrew word for "angel" is malak, also meaning 'messenger'. The prophet Malachi took his name from this word. He was himself a messenger, and he prophesied about the coming of "the messenger of the covenant", Jesus Christ (Malachi 3:1).
Although the word "angel" in the Bible, meaning a messenger, nearly always applies to heavenly beings, it can occasionally apply to human messengers. Malachi himself said a priest was a messenger (malak) of the LORD of hosts (Malachi 2:7), and in the Book of Revelation the elders of the seven churches of Asia were called angels (1:20; 2:1 etc.). But when we meet messengers doing supernatural things, there is no doubt they are heavenly beings - God's messengers, working for Him and for the ultimate benefit of mankind.
We as Christadelphians believe that God works on man's behalf through His hosts of messenger servants.

We believe that there are forces which are God's forces. They are "his angels", "his hosts", and they are "his ministers", doing His pleasure. In other words, the Only One Creator God of gods has total control over them and all other members of His creation. Those angels which have been at work on behalf of God and man "excel" in strength and they have more than enough power to complete their commissions.

Find some further answers:

Evil in the bible

Satan or the devil

Lucifer

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Dutch version / Nederlandse versie > Bestaat er iets als engelen en kunnen die zondigen

Tuesday 22 December 2009

Around pre-existence of Christ

If Jesus had existed before his birth, he would have been a
different Jesus to the one who lived on the earth.

The Old Testament word ‘davar’ its equivalent in Greek ‘logos’ used by John as embroidery on the Tenach (OT). We may not become entangled in the ideas of Plato, the stoics, Philo, apologists and others. John uses the word ‘logos’ to indicate the Word of God, thinking about all those things God had said previously. He had it about the Plan of God that became reality. For the apostle John the promise of the Saviour came into existence by the birth of the Nazarene Jesus. Gods Plan became flesh (John 1:1,14)
In Kenneth S. Wuest's "The New Testament -an expanded translation" John 1:1 is being translated as: "And the Word was to His essence absolute deity."  Wuest was Teacher Emeritus of New Testament Greek by The Moody Bible Institute.
Irenaeus, Origenes and Tertullianus played their part because they believe in the pre-existence of Jesus and thought he also was God who did exist forever and could not die.
Some Christians today teach that he was an angel before his birth but Hebrews 2:7 shows that he was made lower than the angels, he was a man with human nature which means that he could die. Luke 20:36 tells us that angels are immortal, it is impossible for them to die and yet we know that Jesus did die a horrible death and wasn’t immortal until after his resurrection. Again we see that Jesus couldn’t have been an angel.
If Jesus existed before his birth, (we read about his birth at the beginning of the New Testament in the gospels) we would expect to read about him in Old Testament times. However, even though we find that much of the Old Testament does speak about Jesus it is all prophecy. Prophecy is looking something that is going to happen in the future. So everything we read about Jesus is saying that he will come in the future. We are told that he will be born of the virgin Mary (Isaiah 7:14); that he will die (Psalm 22 and Isaiah 53); that he will be King of the whole world (Zechariah 14:9); and that he will sit on the throne of David in Jerusalem (2 Samuel 7:11-16). God promised David that one of his descendants would sit on his throne for ever and rule over Israel, and we know that this is speaking of Jesus because in Luke 1:32-35 it says so. Now, if Jesus already existed, why is God promising to Abraham and to David that Jesus will come in the future, that he will be a descendant of them. It doesn’t really make sense. The prophets say what the Messiah would be like and what he would do, so that when he came the Jews would recognise him. These promises all speak in a future tense showing that Jesus had not come yet but that one day he would.
In Isaiah 7:14, the prophecy that shows Jesus would be born to the virgin Mary, it says “a virgin shall conceive”, (shall has the same meaning as will) so again it is using the future tense, showing that this still has to happen.
In Luke 1:32, “he shall be great”. This would be strange if Jesus did already exist, because it is saying that he wasn’t great before his birth, but if we understand that Jesus didn’t start to exist until his birth it makes sense.
“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16 AV)
Gave His ‘only-begotten Son’: It is possible Jesus draws his words from Psalm 22:20 LXX and Psalm 2:7. The Isaac-type also suggests, “only begotten.” The Greek is monogenes. (John 1:18) a junction of two words. Genes coming from the verb ginomai, which means coming into existence, becoming born, being created, being produced. When the force of God, the Holy Spirit, placed Jesus in the womb of Mary, a new Adam was been created by God. After Adam and Eve this was again the first human who was directly created by the Elohim Jehovah. For Jesus there was no other man involved to pro-create him. Mary was a virgin and became pregnant without intercourse. Muslims often say that our God did have intercourse with a human because we say that Christ Jesus is the Son of God, but God does not need sexual contact to create a human being. When God thinks about something He can take care that it is there. His wishes, His Plans can come into existence without any human interference. But God used a human, Mary to give the world a man who would be like all men, able to be tempted end being part of this world. It should not have been a god to whom the world could do nothing or who could not die. No Jesus really suffered and found an end to his life on a terrible way. While God cannot die Jesus really died on the wooden stake, to be lifted out of dead as an example to what can happen to us as well.
For John the risen Christ is the same as the Jesus he followed and who died. In his writings he therefore reacts to the Gnostic writers of his time and uses words in his gospel to make it clear for the bystanders.
The Word of God and the Plan of the Creator became more then 2000 years ago flesh (John 1:14). The fulfilment of the promise made in the Garden of Eden (Genesis) was procreate in Mary (Luke 1:35, Matthew 1:20) Jesus is the completion of that promise which was spread for centuries that came at the birth of Jesus of Nazareth, direct descendent of David, and leader of a new kingdom.



Read more in:
Pre-existence of Christ #1 Look #2 Jesus in the Old Testament
(http://bijbelonderzoekers.multiply.com/journal/item/1119/Pre-existence_of_Christ_1_Look_2_Jesus_in_the_Old_Testament)
Pre-existence of Christ #1 Intro #4 Jesus - His Parents #2 Difference (http://bijbelonderzoekers.multiply.com/journal/item/1040/Pre-existence_of_Christ_1_Intro_4_Jesus_-_His_Parents_2_Difference)

For the texts in Dutch:
Lees ook over het ontsaan van Christus Jezus in: Christus Jezus: de zoon van God #3 'de eniggeboren zoon'
 (http://bijbelonderzoekers.multiply.com/journal/item/1016/Christus_Jezus_de_zoon_van_God_3_39de_eniggeboren_zoon39)
 waar wordt ingegaan op de betekenis van de 'eniggeboren zoon).

En op onze hoofdwebsite staat de Nederlandse versie van bovenstaande tekst: Pre-existentie van Christus Jezus

Tuesday 5 May 2009

Where does Satan lives?

I would like to ask people who believe in the devil:

If Satan is a person and when there are angels who did not want to follow God, where do they stay?

In case Devils were originally angels-with-angel-'bodies' but fell in the rebellion of the past (Genesis 6--the demon possessed Kings, and the violence in the earth)did They 'left their habitation' or 'abandoned  their sphere of authority' (in heaven, a la Jude/2Pet) and came to earth to possess human bodies--in a Satan-led power grab, perhaps to experience OUR kind of sensory 'escape'(?). This would entail that they gave up their 'angelic bodies' to indwell humans. But living in humans would mean that we do have a spirit living in us, or that a demon (as a sort of person) can live in us. The ring-leaders of the rebellion (except Satan) were cast into the abyss (Jude/2Pet again) But then would not all the other spirits lost their hosts /in the Flood/? In case there are still devils hovering around they became it after the flood.They were not consigned to the abyss /yet/ then--so they continue to needhosts (now that they cannot get their old 'angelic' bodies back). 



2 Peter 2: 4 Certainly if God did not hold back from punishing the angels that sinned, but, by throwing them into Tar´ta·rus, delivered them to pits of dense darkness to be reserved for judgement; 5 and he did not hold back from punishing an ancient world, but kept Noah, a preacher of righteousness, safe with seven others when he brought a deluge upon a world of ungodly people;

When devils or evil spirits are  being fallen angels would they not be punished and being destroyed by God? The fallen angels or the angels that did not keep within their original authority and left their own habitation are kept in darkness. Is there not meant under the ground?

Jude: 6 And the angels that did not keep their original position but forsook their own proper dwelling place he has reserved with eternal bonds under dense darkness for the judgment of the great day.

Would this not mean that all those angels are like the dead people without life and without a conscious body, feeling nothing and being just like dead? Shall they not be saved up to appear at the end of times by the judgement day because God hold the wicked until the Day of Judgement?

2 Peter 2: 9 Jehovah knows how to deliver people of godly devotion out of trial, but to reserve unrighteous people for the day of judgement to be cut off, 10 especially, however, those who go on after flesh with the desire to defile [it] and who look down on lordship.



Sunday 18 January 2009

Angels

ANGELS

“For He shall give His angels charge over thee, to keep thee in all thy way.  Psalm 91: 11

A.             Angels are Yahweh’s messengers that do His will.
At God’s command they protect, save, or kill.
They carry out God’s judgement upon wicked men.
Some have appeared and been seen now and then.

N.              Now salvation in Christ Jesus through God’s Word.
Is much nearer than when we first heard.
Yahweh opened our hearts in Jesus our King.
                  When with joy we were baptized into Him.

G.              God’s angels minister to our needs each day.
As we worship Him, study, preach and pray.
We each have an angel by our side.
Though unseen by us they help and guide.
     
E.              Eternity in paradise on earth is God’s prize.
Seen by our faith and through spiritual eyes.
Jesus the King will receive power and praise.
Adored by angels, and those God will raise.   
  
L.              Look and follow Jesus He is The Way.
He will grant us eternity on judgement day.
Remain in God’s love, your future is sure.
Changed & immortal like angels, if we endure.

     S.          Salvation from Yahweh by His son, only Him.
  Because of obedience to Christ Jesus our King.
  Our future transformation from the world we hate.
  Ministering angels will protect us as we wait.

“And to you who are troubled rest with us, when The Lord Jesus shall be revealed
from heaven with His mighty angels.” 2 Thessalonian 1: 7

 

Bro. D Pickering  (1997)

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2013 update

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Friday 19 December 2008

Satan the evil within

In Dutch / Nederlands > Satan het kwaad in ons & Satan of the duivel

Every human has the possibility to make choices. All creatures have an instinct, which direct them to do or not to do things. Human beings have the inner feeling of what they can do and of what can be right or wrong to do.

Satan is described as “going to and fro in the earth”. There is no implication that he was doing anything sinful. Zechariah 1:11 implies that this is a Hebraism for observing. This being is not a special person or anything. It is the evil in our selves. Our bad thinking.
Satan means adversary or accuser. (a noun or adjective, not a proper name) (sa’-tan) (saTan), adversary, from the verb saTan, to lie in wait (as adversary); Satan, Satanas, adversary, diabolos, Devil, adversary or accuser.
It is very easy for us, as we read Bible verses, to give to the terms devil and Satan the meaning which we prefer. And if that meaning is not the same as the Bible writer intended, then we are changing the true sense! In several denominations they gave the devil or Satan a real figure not a representational thing. When Bible passages are read, devil and Satan are being understood by different readers in different senses.
To find the vital key it is important to begin with the Old Testament, and not with the New. To modern ears this may sound strange, but remember that the Old Testament was written first, many centuries before the New. And since they both really form one revelation from God, the New Testament writers knew the Old Testament very well indeed. They quoted from it and they used its terms; and among the terms they used is Satan. (In fact the term “devil” occurs rarely in the Old Testament and is used differently there from the way it is used in the New.)
So we begin with Satan, the Old Testament term. What does the word “Satan” mean? It is not hard to find out. Take the case of Balaam who lived in the days when the children of Israel were wandering in the wilderness. He was a prophet who had been told by God not to go on a certain hired mission to curse the Israelites. But he wanted the money offered him as a reward, so he went. Riding upon an ass, he soon found his way blocked by an angel: “The angel of the Lord took his stand in the way as his adversary” (or enemy) (Numbers 22:22, RSV).
The word for “adversary” is Satan (from which we get our “Satan”) and that is just what it means. Notice two things: Satan here is an ordinary word meaning adversary or enemy, and not the name of a person. The word occurs again only 10 verses later: the angel said to Balaam, “Behold, I am come forth to withstand you” (verse 32), literally “to be an adversary to you”.
This is the first time the word Satan appears in the Hebrew record. Notice that this Satan is a good angel, “the angel of the Lord”, who is doing what God wants, and not an evil one! If we look up in a Bible concordance the way the word Satan is used in the Old Testament, we shall find that it means an adversary and an enemy. For example: “Why,” cried David, “should you (Joab and his brothers) be adversaries (satans) unto me?” (2 Samuel 19:22). And so in half a dozen other cases, where the allusion is usually to men.
Here we have one of the most frequently quoted cases in all the Bible. The first few verses of chapter one describe Job as living in the land of Uz, a God-fearing man who had many possessions. Then, verse 6:
“Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them.”
“There you are”, some people say, “Satan was in heaven among the angels! He must be a supernatural being!” But let us remember our vital rule: we must understand Bible terms in a Bible sense. “Sons of God”, for instance: it is true that once in Job (38:7) this term is used of the angels; but in the Bible as a whole it is often used of men and women who really worship God as contrasted with those who do not. God used it of Israel through the prophet Isaiah:
“Bring my sons from far and my daughters from the ends of the earth, everyone who is called by my name . . .” (Isaiah 43:6-7)
So in the New Testament the apostle John, referring to believers in Christ, wrote: “Beloved, we are God’s children now” (1 John 3:2). So the “sons of God” among whom “Satan” came (in Job chapter 1) need not be angels in heaven; they could be people on the earth.
But how could they “present themselves before the Lord” if they were not in heaven? Again the Bible itself gives us the answer. Moses and Joshua were once told to “present themselves” in the “tent of meeting”, where God would appoint Joshua as the next leader of Israel (Deuteronomy 31:14-1 5). Many years later Joshua called together all the elders of the tribes of Israel to Shechem, where “they presented themselves before God” (Joshua 24:1). Later still, Samuel in his turn told Israel: “Present yourselves before the LORD . . .” (1 Samuel 10:19).
In the New Testament it is said that Mary, the mother of Jesus, shortly after the birth of her son, came to the temple in Jerusalem “to present him to the Lord . . . and to offer a sacrifice according to what is said in the law of the Lord” (Luke 2:22-24). The “sons of God” in Job, then, who came to “present themselves before the Lord”, had come together to worship God in the appointed place, and, of course, in the presence of the appointed priest at that time. This is a scene of worship upon the earth, not in heaven.
But what of “Satan” who came among them? Here the English translators have not really played fair with us, for all the Hebrew says is “the adversary”. The capital S in Satan is the translators’ own invention, for Hebrew makes no distinction between capital letters and others. Even in the margin the Authorized and Revised Version translators have printed “the Adversary”, suggesting by their capital A (for which they have no evidence) that this is that special Adversary, Satan. All that the Hebrew justifies us in saying is “the adversary came among them”.
But who could this adversary be? If this was a group come together to worship, he would be one of them; in other words he was a man; and he was an enemy to Job, because he was jealous of him and wished him harm. But how then could there follow a conversation between the Lord and the adversary? Again the Bible itself supplies the answer, for in Old Testament times men often received messages from God through the appointed priest at the time. David, for instance, more than once consulted the priest when he wanted to know what God’s will for him was, and the priest spoke to him on behalf of God. So this jealous enemy of Job-perhaps one who posed as his friend-said to God through the priest, “Job only serves you for what he can get. Just try bringing some trouble on him and then you will see.” And God, because He had a great purpose with Job and desired to see him perfected, allowed the adversary to carry out his envious desire upon Job. But as the book clearly tells us, the power was God’s and not the adversary’s (Job 2:4-6).
So there is in this episode no need for a supernatural satan and no proof of one. All the expressions are commonly used of men. The Old Testament word Satan means an adversary; but as the example of Job shows us, there develops a natural tendency to use it of an evil adversary.
With this valuable background understanding we now look at an example of the use of “satan” in the New Testament. Peter had just made his great declaration of belief in Jesus as “the Christ, the Son of the living God” and Jesus had pronounced a blessing upon him as a result. But Jesus then went on to speak of his own fate; he would have to go to Jerusalem and there the leaders of the Jews would seize him and he would be killed, but he would rise again the third day (Matthew 16:21). Peter could neither understand nor accept this and began to rebuke Jesus: “God forbid, Lord! This shall never happen to you.” In other words, “You must not think of such a thing.” But Jesus said to Peter, “Get behind me, Satan: you are a hindrance to me.”
Why was Peter a “satan”? Because he was being “an adversary” to Jesus; he was trying to persuade the Lord not to do what he knew had to be done in his obedience to the will of God. If Peter had had his way, Jesus would have rejected his Father’s will and his great sacrifice for sin upon the cross would never have taken place. So Jesus had to tell this “adversary” (satan) to “get behind me”. And then he adds a comment which is most important for our understanding: You are an adversary and a stumbling block to me, says Jesus in effect to Peter, for your mind is not on the “things of God, but the things of men” (verse 23, R.V.).
So this most important New Testament example teaches us some valuable lessons. First, this “satan” was a man; second, he rejected the will of God; third, what marked him out was that he desired to do the will of man instead-a most important clue, as we shall see later.
Let us remind ourselves what we have learned so far: a “satan” is an adversary, and nearly always an evil adversary.
If we go against something or oppose a good thing we become an adversary. If we go against the will of God, we become an evil adversary or a Satan.
The Bible uses personification: that is, something is spoken of as if it were a person when in fact it is not. We do find that when there is spoken about Satan or Lucifer in both instances sin is personified; and in both clearly it is sin that "has the power of death".
And so the Bible is telling us that the real devil is sin. And sin is the wrongdoing, or the evil actions we are able to do by our own choice.
There is no doubt then where we must look for the great enemy of God: it is in our own hearts and minds. So James tells us where we must look for the source of our temptations to do wrong. Are we led astray by some supernatural spirit whispering in our ear? Not at all; for, he says,
"Each person is tempted when he is lured and enticed by his own desire".
So our own "desire" is the origin of our temptations; and James tells us what is the result:
"Then the desire, when it has conceived, gives birth to sin; and sin, when it is full-grown brings forth death" (1:14-15).
The long history of mankind in the Bible shows how true this teaching is. The first pair of human beings preferred their own desire to obedience to God, and sinned. The human race fell away into "corruption and violence" and God had to judge it at the Flood. Israel, rescued by God from slavery in the land of Egypt and given a special opportunity to be God's people, turned away and preferred to worship idols and to behave in immoral ways like the godless peoples around them. Jesus, the Son of God, demonstrated His Father's truth and grace among men; they rejected and crucified him. And in the centuries following, men have abandoned God's teaching and perverted His ways. Yes, the great enemy of God is men and women rejecting His authority and fulfilling their own natural desires.
With textfragments from Marcus Ampe, Mark Mattison and Duncan Heaster
More reading > Satan or the devil